Spiritual Beauty free essay sample

This is a tough topic to discuss because I do not want women to become in bondage to their appearance nor do I want to encourage vanity of obsession. However, we must recognize that our appearance plays an integral role in our mates finding us. There are two categories of women which need attention. Women who are very beautiful and those like most of us who need assistance. I’ll first address the very beautiful women. Beautiful women can oftentimes have a more difficult time being approached by men because their attractiveness is intimidating. It is extremely hard for a man to muster up the courage to approach a woman at all. Keep in mind that Godly men are a little unsure of how to approach women anyway because all they may have known was carnal or worldly solicitations which may not be appropriate for a man of God. With all of this pressure lurking in the heart of a man, he may see a striking woman but is simply too afraid to be rejected. We will write a custom essay sample on Spiritual Beauty or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Beautiful women have to make an asserted effort to be approachable. Smile whenever possible. Don’t flirt. Smile. You don’t need to take the 100 yard dash to your car right after your church service. Although holding up the wall like a wall flower is not comely behavior for a woman, you can casually and comfortably leave church without wearing the banner, â€Å"I’m in a hurry so don’t think about speaking to me! † For the rest of the women who like myself, require makeup, regular visits to the hairdresser and proper clothing to down play the big hips (or legs, tummy or breasts), Esther is a great example of the importance of appearance. She spent an entire year, six months of odor and six months of perfume, preparing for her debut before the king. She committed this time to ensuring that her hair was just so and that her skin was clear and in tact. I imagine that there were things that Esther didn’t eat to assure that she didn’t have a blemish. She learned how to walk like a queen and how to look like a queen. Notice that Esther’s great wisdom and articulate speech would mean nothing when she first met the king. She had an entire year to prepare for one moment before the king. First impressions are lasting ones. Esther had to make her first meeting count. A whole generation of people were riding on Esther being chosen. If you are wondering if your appearance is that important, you’d have to ask Esther. Like Esther, your degrees, fine up bringing and great family means nothing if your king isn’t interested in engaging in a conversation with you. You have to look like a queen if you are trying to attract a king. Remember what I said earlier about sowing what you want to reap. If you are a bride in preparation, look the part. I am always conscience of the way that I carry myself. When I am at home, I can become quite lazy. I try not to allow myself to stay in sweatpants even when I am just relaxing at home. Any time that I am with my husband, I always make sure that I look good. I never go to church without make up or minimally business casual clothes. I find it to be a dishonor to Jesus and a dishonor to my husband. Oftentimes I notice single women who don’t make any real effort to present themselves well and I wonder if they are happy single or if they are praying a husband. Don’t neglect the importance of good hygiene, proper presentation. Someone is watching. Make sure they like what they see, you only have one chance to make a first impression.

Approaches to the study of Religion Essays

Approaches to the study of Religion Essays Approaches to the study of Religion Essay Approaches to the study of Religion Essay We can state that there are different attacks that can be taken when analyzing faith. For the last four decennaries universities and schools have been moving in response to a changeless, steady demand for classs upon the survey of faith.The people who take these classs are normally involved in faith themselves, many are involved a in spiritual communities or, wishing to cognize more and larn sing the spiritual beliefs of others. Others have no clear vision upon their spiritual individuality and are seeking possible traditions, ready to run into their religious geographic expedition.So they start looking for different attacks to their survey, conveying along different sentiments and whatever the procedure and methodological analysis is, will convey them information from which finally they will happen replies or give sentiment. ( Peter Connolly, pp1-2Approche to the Study of Religion, Biddles L.T.D. ) The writer will try to measure the strengths and failing of two attacks to faith and seek to compare the work of the two representations and their methodological analysis.The first is Professor Ninian Smart as he wrote widely, sing different subjects in faiths, with documents and articles looking in a huge scope of publication sand telecasting worldwide developing his ain vision and doctrine of human advancement and religious development. The other is Sri Aurobindo who brought a alteration to the vision of development of life into the deity of life, In his ain words: Man is on a transitorily transition. He is non concluding. The phase from adult male to super being is the following which depends from the attack of the accomplishment on the development on Earth. It is the logic of Nature s procedure . The plant of both Sri Aurobindo and Ninian Smart shows two drastic and wholly different attacks to faith. The writer as portion of his grade class has studied these two immensely differing attacks. Ninian Smart s attack to faith is described in his academic literature as a wholly new manner to the thought of faith. He exemplify the debut of Phenomenology stating, a batch of sentiments have been written about non merely the physical interchange of races but ; , besides cultural and cultural, and particularly upon values, so what take topographic point when faiths and their tradition convene? Will the globalisation lead to a sort of cosmopolitan faith, as anticipation might take, or it will be turned in a lively assortment of many different beliefs? Smart contemplated these inquiry for many old ages look intoing assorted faiths in the universe. He explains that such experience decidedly will alter places on old positions sing spiritual tradition. It may possibly escalate your spiritual experience. It all depends on the individual you are and the personal period of life you are traveling through. ( Scott London, the hereafter of faith an Interview with Ninian Smart June 1999 issue ofThe Witnessmagazine. ) We can corroborate that the method of survey that Smart used in his attack grok both external and internal analysis of faith, characterized by phenomenological positions. ( James L.Cox, p.159.A usher to the Phenomenology of faith.key figure, formative influence and subsequent argument. Continuum International printing group.2006. ) Of class the phenomenological attack employed by Smart can be interpreted as an effort of taking into consideration the single experience of faith a at the same clip seeking to divide from it. The method used was to compare the subjective experience with the purpose of determining the agreement of faith itself from within the construction. This attack can be better understood in his ritual dimension engagement with worshipping, speculations, pilgrims journeies, forfeits and mending activities.Of class doctrinal and philosophical dimension is to be taken in consideration without populating behind the experimental and emotional dimension and the of import ethical and legal dimension. ( Ninian Smart, pp10-12, Dimension of the sacred an anatomy of the universe s beliefs, Harper Collins Publisher 1196 ) We see from Smart s classifactory history The Experiential and Emotional Dimension The Narrative or Mythic Dimension The Doctrinal The Philosophical Dimension The Ethical and Legal Dimension The Social and Institutional Dimension The Material Dimension The Practical and ritual dimensions ( BBC.Religion ) Smart s position in prolonging a phenomenological perceptual experience to the methodological analysis of attack to the survey, is far different from the attack that Sri Aurobindo usage. First of all we have to state that both, Smart and Aurobindo have non defined faith from nonsubjective point of position but instead to find faith in footings of its ain value. Both methods tried to avoid the phenomenological attack. Personal experience is important to any apprehension of faith.On this peculiar history Aurobindo discovers the relation or brotherhood, he favours, what he identifies as religious psychological science and built-in methods, but for both he confirms that the aim is to be understood and interpreted in footings of subjective. ( D P Chattopadhyaya p1integral sociology and dialectical sociology, Shri Jainedra imperativeness 1976 ) From its attack, we understand that Sri Aurobindo begins his work clearly within spiritual chance, peculiarly his ain relation with yoga, he explains ; the pattern is non for ourselves entirely, but for the Divine ; The purpose is to happen business of good in the universe, to outcome a religious transition and to convey down a godly nature and a godly life into the mental, critical and physical nature and life of humanity. Its object is non personal, although is a necessary status of the yoga. So with Aurobindo is clear the end is more straight mystical, to became one with the Godhead. ( Michael T.Mclaughlin, p96, Editrice Ponteficia Universita` Grecoriana Roma 2003 ) In many occasions he confirmed that he does non mean to advance any old faith or to happen a new one and he strongly oppose spiritual particolarism. So he is suggesting a mystical end and from his yogistic instructions he guides, shows and achieves that. ( Stephen H.Phillips.p79, Aurobindo`s Philosophyof Brahman, E.J.Brill Leiden 1986 ) The strength of Smart can be seen that he does non wish to deprive faith or faith down to one or two elements say belief in The Virgin Birth and the tenet of out with the church there is no redemption but his classificatory history makes it clear that it has many elements and strands. A unfavorable judgment of his attack is that it is far to scientific and while get downing from the experiential and emotional he shortly slips back into seeking to seek common subjects within all faiths Aurobindo did non merely lodge to an immanental experience of a Godhead being but that there must be transcendency within the persons life which is seen in Auroville with a lived attack to 1s faith instead like that which is common within Charismatic and Evangelical Churches. A unfavorable judgment of Aurobindo s position may be seen that it seeks to stay within faith itself, similar to that of Smart as they both emphasise the importance of the experience of faith, a personal contact with God or Gods, nevertheless within Marxism we can see a move off from this spiritual experience. Aurobindo offers no counsel upon other faiths as his history is strictly personal. So how would Aurobindo address inquiries upon doctrine say within the New Testament? These inquiries within Smarts Classifactory history would assist to specify a faith. For illustration different sentiments sing the Three between Roman Catholics and Jehovah Witnesses. Besides we can see the beliefs, symbolim and instruction s of Auroville suiting weel within the above detailed classifacations of Smart s dimensions of faith Can we genuinely compare two wholly different positions religion one really internal the other really ocular? Is Sri Aurobindo genuinely internal when we have the community of Auroville and a civilization around him? Can we categorise all faiths within Ninian Smart definitions? We may reason stating that maybe faiths will neer unite in to one planetary religion, but we do believe that the society is traveling towards a planetary political orientation that have a infinite for faith and place the parts of the diverse ethnicity and traditions and convey a new manner in assisting us to work together for the support of human values and spiritualty. What may be the manner frontward in the instruction and definition of faith is to accept the uniqueness of each faith and each persons faith and seek ways in which they can be accommodated within a safe international environment that moves off from empirical definitions.

Movie analysis Essay Example | Topics and Well Written Essays - 1250 words

Movie analysis - Essay Example In addressing family conflicts, the movie goes a step further by dealing with conflict of the family as a whole, as opposed to a conflict between an individual and his or her family as most Hollywood movies do (Dilley, 2007). The Wedding banquet promotes its audience to empathize not only with individual characters, but with the entire Chinese family that has been affected with the American culture that is quickly becoming global. The movie represents a lot of views touching on identities of not only gay Chinese men, but also issues affecting Asian Americans and Chinese women in the contemporary society. This movie, as well as most of Ang Lee’s movies is aimed at criticizing several stereotypes in the Chinese and Asian culture such as views on gay relationships. The Wedding banquet, often categorized as a comedy/drama portrays a family conflict in an Asian society in a very sensitive and tender way with a lot of humor incorporated in the story to help illustrate the main issue s better (Dilley, 2007). The movie addresses generational, cultural and sexual conflicts that young Asian men and women experience in the contemporary society. The movie features Mr. ... He also hides his relationship with Simon, by Simon posing as his landlord and roommate. At the wedding banquet, Wai Tung and Wei Wei make love, and she conceives a child, which upsets Simon. Wai Tung’s parents stay a bit longer than expected, and they soon find out that their son is in a relationship with Simon. Wai Tung, Simon and Wei Wei decide to live together and raise the child. Toward the end of the 29th century and the beginning of the 21st century, most a lot of movies produced focused on family issues and relationships and how they are perceived in the Chinese culture (Dilley, 2007). These new movies aimed at reinventing the way the Chinese culture views relationships and the family as a whole. The movies examined several possibilities of altering the traditional understanding of family and relationships so as to accommodate the modern views mostly upheld by the young generation. These movies called for a complete change in the family set up affecting all kinship tie s and relationships (Dilley, 2007). The wedding Banquet is one of these critically acclaimed movies that criticize the Chinese and Asian culture in general and their traditional understanding of the family. The Chinese family, like most Asian families, is patriarchal in nature. The father commands a lot of respect in the family, and he holds the final word on most family issues. Children are brought up in a family and are expected to start their own families when they get older so as to continue the family lineage. Children form a very important part of an Asian family. Young men and women are expected to marry members of the opposite sex so as to